MSU Gujarat Professor Demands Campus Ban on Religious | The Indus Pulse
By The Indus Pulse India Desk 12 Sept 2026, 09:18 PM 4 min readindia
Gujarat Professor Sparks Major Campus Row With Open Letter Demanding Ban On All Religious Rituals
The Bottom Line
•Jagrut Gadit, Head of the Electrical Engineering Department at MSU Baroda, wrote an open letter to Vice Chancellor Prof BH Bhanage demanding a total ban on religious rituals on campus.
•The administrative demand cites the 1973 Kesavananda Bharati Supreme Court verdict to argue that state-funded institutions must uphold constitutional secularism.
•The university administration has received the correspondence and is expected to review the policy recommendations amidst ongoing campus debate.
A senior faculty member at The Maharaja Sayajirao University of Baroda has triggered a substantial controversy on campus by dispatching an open letter to Vice Chancellor Prof BH Bhanage, formally demanding an institutional policy to prohibit all religious performances and displays within the taxpayer-funded institution. Jagrut Gadit, who serves as the Head of the Electrical Engineering Department, initiated the administrative push following his public refusal to partake in a traditional lamp-lighting ritual before a garlanded image of Maa Saraswati during an official undergraduate orientation event. In his written communication, Gadit cited constitutional boundaries and argued that state-funded academic platforms must maintain strict separation from faith-based practices.
The administrative appeal hinges on constitutional arguments rooted in the landmark 1973 Kesavananda Bharati Supreme Court verdict, which established secularism as an immutable part of the basic structure of the Indian Constitution. According to Gadit, taxpayer-funded institutions bear a legal and moral obligation to remain entirely non-religious. The faculty head expressed deep dismay over how routine campus gatherings, such as facility inaugurations that historically featured simple ribbon cuttings, have evolved into elaborate religious ceremonies complete with invited priests reciting Sanskrit shlokas and burning camphor.
Specific Demands For Administrative Policy Reform
The correspondence outlines a comprehensive list of campus activities and traditional practices that the professor wants systematically eradicated to preserve the academic environment. Gadit explicitly requested that the university administration institute a clear policy banning aartis, pujas, Satyanarayan kathas, ritual lamp-lightings accompanied by Sanskrit shlokas, and the practice of inviting Brahmins to perform ritual vidhis for official inaugurations. Furthermore, the communication calls for an absolute prohibition on student-organised religious festival celebrations, specifically citing Ganesh Utsav on hostel grounds, alongside a formal halt to collecting campus donations for such events.
The professor detailed his own personal adherence to these boundaries during recent months on campus, noting that he had declined to accept department-distributed sheera prasad originating from a Satyanarayan katha held on university grounds. He also confirmed that he had turned down requests to contribute financially towards student-led religious festivities organized within university residential hostels. These concrete instances formed the basis of his argument that individual staff and students should not face institutionalized religious observances during their routine academic engagements.
Rational Inquiry Versus Public Religiosity
Beyond structured ritual performances, Gadit's open letter targeted the widespread display of religious signs, symbols, and iconography across various campus facilities, including academic offices, laboratories, and teaching classrooms. He contended that educational institutions must function exclusively as domains dedicated to open-minded rational inquiry and critical thinking, where even controversial subjects such as atheism can be freely explored without ideological interference.
The letter asserted that hanging religious images inside professional or instructional spaces effectively amounts to importing private faith preferences into public academic environments. Gadit maintained that true spiritual discipline involves actively preventing personal religious practices from encroaching upon shared public spaces. By raising these points, the senior faculty member sought to challenge prevailing administrative norms and prompt a broader institutional reckoning over the character of the heritage institution.
Institutional Character And Heritage Context
As the debate continues to unfold across the university grounds, the controversy touches directly upon the administrative identity of The Maharaja Sayajirao University of Baroda, a prominent educational establishment in Gujarat. Gadit concluded his correspondence by offering a series of targeted administrative recommendations designed to restore what he characterized as the inherent secular character of the heritage institution.
The university administration has not yet released a formal public response or policy decision addressing the specific prohibitions requested in the faculty head's communication. The open letter remains an active administrative and campus-wide topic, with university officials weighing the demands against longstanding campus customs and ongoing student activities.
Pending Administrative Review And Next Steps
With the open letter now formally submitted to Vice Chancellor Prof BH Bhanage, the immediate next steps rest entirely with the university leadership and governing bodies. The administration faces the administrative task of reviewing the constitutional arguments presented by the electrical engineering department head while navigating the broader reactions of students, staff, and faculty members across the campus. No official timeline has been disclosed regarding when the university governing council will meet to discuss the policy recommendations or whether formal consultations will be scheduled to address the disputed practices.
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